Why Do We Like Butts?
This question stuck with me after seeing a dumb Facebook meme. A guy tells a woman she has a great ass. She replies sarcastically: “Thank you! I keep poop in it.”
Crude—but true.
We defecate through our butts. And yet, across cultures, centuries, genders, and sexual orientations, humans are deeply attracted to them. Straight, gay, bi, queer. Cis, trans, gender-nonconforming. People admire them, desire them, sculpt them, and eroticize them relentlessly.
So why?
The answer isn’t about function. Attraction doesn’t work that way. It’s about signal, shape, and meaning.
From a biological and evolutionary standpoint, there is broad scientific consensus that humans are drawn to certain body shapes because they act as visual cues of health and fertility. Research in evolutionary psychology shows that hip width, fat distribution, and lumbar curvature correlate with reproductive health. A pronounced lower-back curve visually emphasizes the buttocks, and a favorable waist-to-hip ratio is widely perceived as attractive across cultures.
The brain isn’t thinking about anatomy or waste. Just as people don’t look at mouths and think about digestion, attraction filters out function and locks onto form.
That resonates with me. I’m attracted to butts—the curve, the fullness, the way the lower back opens into flesh. It’s immediate and bodily. I’m especially drawn to very feminine women and their hips and butts. Their embodiment feels like a distilled expression of femininity—grounded, confident, complete. There’s desire there, but also admiration and longing.
At the same time, I’m keenly aware that men are attracted to my ass.
I feel it in their gaze, in how attention lingers. That awareness shapes how I inhabit my body. As Michel Foucault argues, bodies are never neutral—they are read, eroticized, and positioned within systems of power (Foucault, The History of Sexuality). When my body is desired for a part culturally coded as feminine, I’m not just being wanted—I’m being located as receptive.
This is where gender theory becomes personal.
I’m a sissy crossdresser. I don’t yet know if I’m trans, and I’ve stopped treating that uncertainty as a problem. What I do know is that my gender has taken shape through repetition, recognition, and power. Judith Butler argues that gender is constituted through repeated acts that solidify into identity over time (Butler, Gender Trouble). When I soften my posture, present femininely, and allow myself to be read in certain ways, I’m not pretending. I’m performing gender into being.
My attraction to men is structured around masculinity, dominance, and control. I’m drawn to men grounded in their power. Submission, for me, isn’t weakness—it’s orientation. Yielding clarifies my femininity rather than erasing it.
This connects to why attraction to butts often overlaps with interest in anal sexuality. For some, anal sex symbolizes dominance, possession, or control—access to a guarded, vulnerable space. For others, it represents intimacy, trust, and bonding. For many, it’s a mix of both. In heterosexual contexts, it allows penetration without pregnancy; in male-male contexts, it is the primary site through which penetration and possession are symbolically enacted. In every case, the butt becomes a site of power, vulnerability, and meaning.
From an embodiment perspective, this makes sense. Maurice Merleau-Ponty argued that the body is not an object we possess but the medium through which we experience the world (Phenomenology of Perception). My body learns who it is by responding—by yielding, being read, and being desired.
So yes—we poop through our butts. That’s true.
But humans have always been capable of holding multiple truths at once. The same body part can be mundane and symbolic, functional and erotic. What matters isn’t what the body does, but what it means when another human desires it—and how that desire shapes who we become.
What are your thoughts??
-Chrissy
https://chrissyinsd.blogspot.com/
#crossdresser #sissy #sissyboy #crossdressers #sissies #shemale #ladyboy #femboy #femman #femboys #crossdressing #gurl #trans #transgirl #transwoman #transgender #tgirl #gay #lgbtq #nsfw #adultsonly #adultcontent #sissy #crossdresser #crossdressing #femboy #sissyboy #sissygirl #trans #transgender #shemale #transgirl #transwoman #transfemale #tgirl #model #modeling #gay #bi #lgbtq #queer #genderfluid #pantymodel #panty #panties #meninpanties #ladyboy
This question stuck with me after seeing a dumb Facebook meme. A guy tells a woman she has a great ass. She replies sarcastically: “Thank you! I keep poop in it.”
Crude—but true.
We defecate through our butts. And yet, across cultures, centuries, genders, and sexual orientations, humans are deeply attracted to them. Straight, gay, bi, queer. Cis, trans, gender-nonconforming. People admire them, desire them, sculpt them, and eroticize them relentlessly.
So why?
The answer isn’t about function. Attraction doesn’t work that way. It’s about signal, shape, and meaning.
From a biological and evolutionary standpoint, there is broad scientific consensus that humans are drawn to certain body shapes because they act as visual cues of health and fertility. Research in evolutionary psychology shows that hip width, fat distribution, and lumbar curvature correlate with reproductive health. A pronounced lower-back curve visually emphasizes the buttocks, and a favorable waist-to-hip ratio is widely perceived as attractive across cultures.
The brain isn’t thinking about anatomy or waste. Just as people don’t look at mouths and think about digestion, attraction filters out function and locks onto form.
That resonates with me. I’m attracted to butts—the curve, the fullness, the way the lower back opens into flesh. It’s immediate and bodily. I’m especially drawn to very feminine women and their hips and butts. Their embodiment feels like a distilled expression of femininity—grounded, confident, complete. There’s desire there, but also admiration and longing.
At the same time, I’m keenly aware that men are attracted to my ass.
I feel it in their gaze, in how attention lingers. That awareness shapes how I inhabit my body. As Michel Foucault argues, bodies are never neutral—they are read, eroticized, and positioned within systems of power (Foucault, The History of Sexuality). When my body is desired for a part culturally coded as feminine, I’m not just being wanted—I’m being located as receptive.
This is where gender theory becomes personal.
I’m a sissy crossdresser. I don’t yet know if I’m trans, and I’ve stopped treating that uncertainty as a problem. What I do know is that my gender has taken shape through repetition, recognition, and power. Judith Butler argues that gender is constituted through repeated acts that solidify into identity over time (Butler, Gender Trouble). When I soften my posture, present femininely, and allow myself to be read in certain ways, I’m not pretending. I’m performing gender into being.
My attraction to men is structured around masculinity, dominance, and control. I’m drawn to men grounded in their power. Submission, for me, isn’t weakness—it’s orientation. Yielding clarifies my femininity rather than erasing it.
This connects to why attraction to butts often overlaps with interest in anal sexuality. For some, anal sex symbolizes dominance, possession, or control—access to a guarded, vulnerable space. For others, it represents intimacy, trust, and bonding. For many, it’s a mix of both. In heterosexual contexts, it allows penetration without pregnancy; in male-male contexts, it is the primary site through which penetration and possession are symbolically enacted. In every case, the butt becomes a site of power, vulnerability, and meaning.
From an embodiment perspective, this makes sense. Maurice Merleau-Ponty argued that the body is not an object we possess but the medium through which we experience the world (Phenomenology of Perception). My body learns who it is by responding—by yielding, being read, and being desired.
So yes—we poop through our butts. That’s true.
But humans have always been capable of holding multiple truths at once. The same body part can be mundane and symbolic, functional and erotic. What matters isn’t what the body does, but what it means when another human desires it—and how that desire shapes who we become.
What are your thoughts??
-Chrissy
https://chrissyinsd.blogspot.com/
#crossdresser #sissy #sissyboy #crossdressers #sissies #shemale #ladyboy #femboy #femman #femboys #crossdressing #gurl #trans #transgirl #transwoman #transgender #tgirl #gay #lgbtq #nsfw #adultsonly #adultcontent #sissy #crossdresser #crossdressing #femboy #sissyboy #sissygirl #trans #transgender #shemale #transgirl #transwoman #transfemale #tgirl #model #modeling #gay #bi #lgbtq #queer #genderfluid #pantymodel #panty #panties #meninpanties #ladyboy
Why Do We Like Butts?
This question stuck with me after seeing a dumb Facebook meme. A guy tells a woman she has a great ass. She replies sarcastically: “Thank you! I keep poop in it.”
Crude—but true.
We defecate through our butts. And yet, across cultures, centuries, genders, and sexual orientations, humans are deeply attracted to them. Straight, gay, bi, queer. Cis, trans, gender-nonconforming. People admire them, desire them, sculpt them, and eroticize them relentlessly.
So why?
The answer isn’t about function. Attraction doesn’t work that way. It’s about signal, shape, and meaning.
From a biological and evolutionary standpoint, there is broad scientific consensus that humans are drawn to certain body shapes because they act as visual cues of health and fertility. Research in evolutionary psychology shows that hip width, fat distribution, and lumbar curvature correlate with reproductive health. A pronounced lower-back curve visually emphasizes the buttocks, and a favorable waist-to-hip ratio is widely perceived as attractive across cultures.
The brain isn’t thinking about anatomy or waste. Just as people don’t look at mouths and think about digestion, attraction filters out function and locks onto form.
That resonates with me. I’m attracted to butts—the curve, the fullness, the way the lower back opens into flesh. It’s immediate and bodily. I’m especially drawn to very feminine women and their hips and butts. Their embodiment feels like a distilled expression of femininity—grounded, confident, complete. There’s desire there, but also admiration and longing.
At the same time, I’m keenly aware that men are attracted to my ass.
I feel it in their gaze, in how attention lingers. That awareness shapes how I inhabit my body. As Michel Foucault argues, bodies are never neutral—they are read, eroticized, and positioned within systems of power (Foucault, The History of Sexuality). When my body is desired for a part culturally coded as feminine, I’m not just being wanted—I’m being located as receptive.
This is where gender theory becomes personal.
I’m a sissy crossdresser. I don’t yet know if I’m trans, and I’ve stopped treating that uncertainty as a problem. What I do know is that my gender has taken shape through repetition, recognition, and power. Judith Butler argues that gender is constituted through repeated acts that solidify into identity over time (Butler, Gender Trouble). When I soften my posture, present femininely, and allow myself to be read in certain ways, I’m not pretending. I’m performing gender into being.
My attraction to men is structured around masculinity, dominance, and control. I’m drawn to men grounded in their power. Submission, for me, isn’t weakness—it’s orientation. Yielding clarifies my femininity rather than erasing it.
This connects to why attraction to butts often overlaps with interest in anal sexuality. For some, anal sex symbolizes dominance, possession, or control—access to a guarded, vulnerable space. For others, it represents intimacy, trust, and bonding. For many, it’s a mix of both. In heterosexual contexts, it allows penetration without pregnancy; in male-male contexts, it is the primary site through which penetration and possession are symbolically enacted. In every case, the butt becomes a site of power, vulnerability, and meaning.
From an embodiment perspective, this makes sense. Maurice Merleau-Ponty argued that the body is not an object we possess but the medium through which we experience the world (Phenomenology of Perception). My body learns who it is by responding—by yielding, being read, and being desired.
So yes—we poop through our butts. That’s true.
But humans have always been capable of holding multiple truths at once. The same body part can be mundane and symbolic, functional and erotic. What matters isn’t what the body does, but what it means when another human desires it—and how that desire shapes who we become.
What are your thoughts??
-Chrissy
https://chrissyinsd.blogspot.com/
#crossdresser #sissy #sissyboy #crossdressers #sissies #shemale #ladyboy #femboy #femman #femboys #crossdressing #gurl #trans #transgirl #transwoman #transgender #tgirl #gay #lgbtq #nsfw #adultsonly #adultcontent #sissy #crossdresser #crossdressing #femboy #sissyboy #sissygirl #trans #transgender #shemale #transgirl #transwoman #transfemale #tgirl #model #modeling #gay #bi #lgbtq #queer #genderfluid #pantymodel #panty #panties #meninpanties #ladyboy
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